A Homily by St. Nikolai Velimirovich

About how the slothful man excuses himself

"The slothful man says: A lion is outside; in the streets I might be slain!" (Proverbs 22:13).

In order to justify his slothfulness, the slothful man emphasizes the difficulties and obstacles of a certain task and magnifies them beyond measure. If a man annoys him, he will say that the entire village annoys him; if the leaves rustle, he will justify that he is unable to go to work because of a storm; if a rabbit is in front of his house, he will say it is a lion! He says this in order not to leave the house and to delay his work.

Slothfulness is completely contrary to the nature of man. The nature of man is activity; the nature of man seeks to be occupied, to work and to build. Slothfulness is the sure sign of a distortion of the nature of man. That slothfulness is a terrible vice is clear in that an active man is never envious of the slothful man, while the slothful man is envious of the active man; in the same manner a sober man is not envious of the drunk, while the drunk is envious of the sober man.

O Lord, ever-active Creator, save us from the dull and sinful slothfulness by which we distance ourselves from our primordial nature [created] from Your image and likeness, Master of all things! Inspire us, with Your Holy Spirit, all-compassionate and joy-creating.

To You be glory and thanks always. Amen.

Quoted from: http://www.stgeorgehermitage.org/prologue.php

An elder said...

O blessed soul, listen to this. Nothing you can say about prayer is enough. Because prayer never ends,... It is a discussion with God. I cannot tell you what a person feels while praying. One thing must be made known, and that is that the soul of the faithful one needs to pray endlessly. When the doxology ends, supplication begins. When supplication ends, requests begin. And then one starts all over again. When one prays he also remembers his wondering brother and prays daily to God for his illumination and that he may be blessed to find his way to salvation.

***

Archimandrite Ioannikos, An Athonite Gerontikon, p.350

Interesting reflection on the Feast of Transfiguration of our Lord by St. Nikolai

"Why did our Lord not manifest His divine glory on Tabor before all the disciples instead of before three of them? First, because He Himself gave the Law through the mouth of Moses: "At the mouth of two witnesses or at the mouth of three witnesses, shall the matter be established" (Deuteronomy 19:15). Therefore, three witnesses are sufficient. These three witnesses represent three main virtues: Peter Faith, for he was the first to confess his faith in Christ as the Son of God; James Hope, for, with faith in the promise of Christ, he was the first who laid down his life for the Lord, being the first to be slain by the Jews; John Love, for he reclined on the bosom of the Lord and remained beneath the Cross of the Lord until the end. God is not called the God of many but rather the God of the chosen. "I am the God of Abraham, the God of Isaac and the God of Jacob" (Exodus 3:6). God often valued a faithful man more than an entire nation. Thus, on many occasions, He wanted to destroy the entire Jewish nation, but because of the prayers of righteous Moses, spared that nation to live. God listened more to the faithful Prophet Elijah than to the entire unbelieving kingdom of Ahab. Because of the prayers of one man, God towns and people. Thus, the sinful town of Ustiug was to be destroyed by fire and hail had it not been saved by the prayers of the one and only righteous man in it, St. Procopius, the "fool for Christ" (July 8)."
Quoted from The Prologue from Ohrid, August 06